Have you ever considered how adoption reflects the truth of the gospel? This is a wonderful message from John Pipers website desiringgod.org. I highly encourage you to listen to the actual message- here is the link:
Adoption: The Heart of the Gospel audio message
This message is HIGHLY compelling!
Adoption: The Heart of the Gospel
Eight Similarities Between God’s Adoption of Us and Our Adoption of Children
But when the fullness of time had come, God sent forth his Son, born
of woman, born under the law, 5 to redeem those who were under the law,
so that we might receive adoption as sons. 6 And because you are sons,
God has sent the Spirit of his Son into our hearts, crying, “Abba!
Father!” 7 So you are no longer a slave, but a son, and if a son, then
an heir through God. 8 Formerly, when you did not know God, you were
enslaved to those that by nature are not gods.
For all who are led by the Spirit of God are sons of God. 15 For you
did not receive the spirit of slavery to fall back into fear, but you
have received the Spirit of adoption as sons, by whom we cry, “Abba!
Father!” 16 The Spirit himself bears witness with our spirit that we are
children of God, 17 and if children, then heirs—heirs of God and fellow
heirs with Christ, provided we suffer with him in order that we may
also be glorified with him.
The biblical foundation for the act of adopting children is primarily in
the New Testament rather than the Old. There are only three adoptions
in the Old Testament (Moses, Esther, and Genubath,
1 Kings 11:20). Israel
is called God’s son (
Exodus 4:22;
Deuteronomy 14:1;
32:6;
Jeremiah 31:9;
Hosea 11:1) but not until the New Testament is this called
adoption.
The Foundation of Adoption
The deepest and strongest foundation of adoption is located not in the
act of humans adopting humans, but in God adopting humans. And this act
is not part of his ordinary providence in the world; it is at the heart
of the gospel.
Galatians 4:4-5
is as central a gospel statement as there is: “But when the fullness of
time had come, God sent forth his Son, born of woman, born under the
law, to redeem those who were under the law, so that we might receive
adoption as sons.” God did not have to use the concept of adoption to
explain how he saved us, or even how we become part of his family. He
could have stayed with the language of new birth so that all his
children were described as children by nature only (
John 1:12-13, “But to all who did receive him, who believed in his name, he gave the right to become children of God, who were
born, not of blood nor of the will of the flesh nor of the will of man, but of God.”). But he chose to speak of us as
adopted as well as being children by new
birth. This is the most essential foundation of the practice of adoption.
Eight Similarities
What I would like to do is lay out eight similarities between what God
did in adoption and what happens in a Christian adoption today. I pray
that whether you have adopted, or are engaged in assisting adoptions, or
are pondering an adoption, God will use these comparisons to heighten
your confidence that God is graciously involved in our adoptions. He has
done it himself. He knows what it costs. And he stands ready to support
us all the way to the end.
1. Adoption was (for God) and is (for us) costly.
When the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons. (Galatians 4:4-5)
To redeem means to obtain or to set free by paying a price.
What was the price that God paid for our liberation and adoption? In the
previous chapter, we heard the answer: “Christ
redeemed us from the curse of the law by becoming a curse for us—for it is written, ‘Cursed is everyone who is hanged on a tree’” (
Galatians 3:13). It cost God the price of his Son’s life.
There are huge costs in adopting children. Some are financial; some are
emotional. There are costs in time and stress for the rest of your life.
You never stop being a parent till you die. And the stresses of caring
about adult children can be as great, or greater, than the stresses of
caring for young children. There is something very deep and right about
the embrace of this cost for the life of a child!
Few things bring me more satisfaction than seeing a culture of adoption
flourish at Bethlehem. It means that our people are looking to their
heavenly Father for their joy rather than rejecting the stress and cost
of children in order to maximize their freedom and comforts. When people
embrace the pain and joy of children rather than using abortion or
birth control simply to keep children away, the worth of Christ shines
more visibly. Adoption is as far as possible from the mindset that
rejects children as an intrusion. Praise God for people ready to embrace
the suffering—known and unknown. God’s cost to adopt us was infinitely
greater than any cost we will endure in adopting and raising children.
2. Adoption did (for God) and does (for us) involve the legal status of the child.
When the fullness of time had come, God sent forth his Son, born of
woman, born under the law, to redeem those who were under the law, so
that we might receive adoption as sons. And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” (Galatians 4:4-6)
There were legal realities God had to deal with. His own justice and law
demanded that we be punished and excluded from his presence for our
sins. Righteousness was required and punishment demanded. God had to
satisfy his justice and his law in order to adopt sinners into his
family. This he did by the life, death, and resurrection of his Son
Jesus Christ.
This means that the status of being a son legally preceded the
experience of the Spirit coming to give us the affections of sons. We
are legally sons before we experience the joy of sonship. The object
work of our salvation (two thousand years ago at Calvary) precedes and
grounds the subjective experience of our salvation by the Spirit today.
So it is with our adopting children today: The legal transactions
precede and under gird the growth of family feelings. If the legal red
tape seems long and hard, keep in mind that this tape is not yet red
with your blood, but Jesus satisfied all the legal demands precisely by
shedding his blood.
3. Adoption was blessed and is blessed with God’s pouring out a Spirit of sonship.
Because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” (Galatians 4:6)
You did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” The Spirit himself bears witness with our spirit that we are children of God. (Romans 8:15-16)
God does not leave us in the condition of aliens when he adopts us. He
does not leave us with no feelings of acceptance and love. Rather, he
pours his Spirit into our hearts to give us the experience of being
embraced in the family. What is remarkable about these two texts is the
term
abba. It is an Aramaic word. Why then does Paul use it, transliterated, in these two letters written in Greek?
The answer is that it was the way Jesus spoke to his Father, in spite of
the fact that virtually no one in Jewish culture referred to God with
this endearing word
abba. It stunned the disciples. They held onto it as a precious remnant of the very voice of Jesus in the language he spoke. In
Mark 14:36, Jesus is in Gethsemane and prays, “
Abba, Father,
all things are possible for you. Remove this cup from me. Yet not what I
will, but what you will.” Therefore, in adopting us, God give us the
very Spirit of his Son and grants us to feel the affections of belonging
to the very family of God.
In the mercy of God, in our families God works to awaken affections in
adopted children for their parents that are far more than legal
outcomes. They are deeply personal and spiritual bonds. Adopted children
do not
infer that they are our children by checking out the
adoption papers. A spirit pervades our relationship that bears witness
to this reality. Like the other children in the family, they all cry,
“Daddy.”
Praise God that he give us
both legal standing as his children
and the very Spirit of his Son so that we find ourselves saying from a heart of deep conviction, “Abba, Father.”
4. Adoption was (for God) and is (for us) marked by moral transformation through the Spirit.
All who are led by the Spirit of God are sons of God.” (Romans 8:14)
God does not leave his children without help to bear the moral image of
the family. We may trust that his help will be there for our children as
we bring them under the means of grace that God uses to awaken and
transform his children.
5. Adoption brought us, and brings our children, the rights of being heirs of the Father.
Because you are sons, God has sent the Spirit of his Son into our
hearts, crying, “Abba! Father!” So you are no longer a slave, but a son,
and if a son, then an heir through God. (Galatians 4:6-7)
The Spirit himself bears witness with our spirit that we are children of God, and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him. (Romans 8:16-17)
Notice that
Galatians 4:7 says we are heirs “through God” and
Romans 8:17
says we are heirs “of God.” In Galatians, the context is the promise of
Abraham—through God, that is, by his sending his Son to redeem us, we
are heirs with Abraham (even though many of us are Gentiles!) of his
inheritance, namely the
world (
Romans 4:13). But in
Romans 8:17,
the context is that we, with Christ, are heirs of all that God has,
namely, everything. “All things are yours, whether Paul or Apollos or
Cephas or the world or life or death or the present or the future—all
are yours, and you are Christ’s, and Christ is God’s” (
1 Corinthians 3:21).
Just before we left for England on sabbatical, Noël and I went to a
lawyer and updated our wills. All the boys are married, and Talitha is
the only legal “dependent.” A lot had changed since the last time we
made wills. This was a reminder to us that she will inherit like the
sons. She is not in a lesser adoptive class. All inherit together. That
is the way God did it. That is the way we do it.
6. Adoption was (for God) and is (for us) seriously planned.
He chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption
as sons through Jesus Christ, according to the purpose of his will, to
the praise of his glorious grace, with which he has blessed us in the
Beloved. (Ephesians 1:4-6)
Adoption in God’s mind was not Plan B. He predestined us for adoption
before the creation of the world. Plan A was not lots of children who
never sin and never need to be redeemed. Plan A was creation, fall,
redemption, adoption so that the full range of God’s glory and mercy and
grace could be known by his adopted children. Adoption was not second
best. It was planned from the beginning.
In our lives, there is something uniquely precious about having children
by birth. That is a good plan. There is also something different, but
also uniquely precious, about adopting children. Each has its own
uniqueness. Your choice to adopt children may be sequentially second.
But does not have to be
secondary. It can be as precious and significant as having children by birth. God is able to make adoption and A+ plan in our lives.
7. Adoption was (for God) and often is now (for us) from very bad situations.
We . . . were by nature children of wrath, like the rest of mankind. (Ephesians 2:3)
God did not find us like an abandoned foundling bundled on the front
step and irresistibly cute. He found us ugly and evil and rebellious. We
were not attractive. We would not be easy children to deal with. And,
what’s worse, God himself was angry with us. He hates sin and rebellion.
We were then doubly “children of wrath.”
These are the ones God pursued in adoption. Therefore, all of God’s
adoptions crossed a greater moral and cultural divide than any of our
adoptions could. The distance between what we are, and what God is, is
infinitely greater than any distance between us and a child we might
adopt. God crossed the greatest cultural barrier to redeem and adopt us.
Consider too, that according to
Romans 9:4, the people that God chose in the Old Testament, the Israelites, were adopted out of a terrible situation. “
They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises.” But how was this adoption effected?
Hosea 11:1, “When Israel was a child, I loved him, and
out of Egypt I called my son.”
They were slaves in Egypt. But not only that, they were often also
rebellious against God. “Our fathers, when they were in Egypt, did not
consider your wondrous works; they did not remember the abundance of
your steadfast love, but rebelled by the sea, at the Red Sea” (
Psalm 106:7).
Therefore, God went and took a son from Egypt who was both enslaved and
rebellious. The pattern is set: adoptions do not just come from nice,
healthy, safe, auspicious situations.
8. Adoption meant (for all Christans) and means (for Christian parents) that we suffer now and experience glory later.
The whole creation has been groaning together in the pains of
childbirth until now. And not only the creation, but we ourselves, who
have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. (Romans 8:22-23)
This strikes us as strange. Aren’t we already adopted? Why does Paul say
that we are “waiting for our adoption”? Yes, we are already adopted.
When Christ died for us, the price was paid, and when we trust him, we
are legally and permanently in the family. But God’s purpose for
adoption is not to leave any of his children in a state of groaning and
suffering. He raised Jesus from the dead with a new body, and he
promises that part of our adoption will be a new resurrection body with
no more disabilities and no more groaning. Therefore, what we wait for
is the
full experience of our adoption—the resurrection of our bodies.
There is much groaning in the path of adoption on the way to full
salvation. But the outcome is glorious. It is worth it all. “I consider
that the sufferings of this present time are not worth comparing with
the glory that is to be revealed to us” (
Romans 8:18).
This is especially relevant for parents of children with disabilities.
They know the “groaning” of this life. All of us have children with some
sort of disability, and some of us will live to get very old and watch
our children age and die before we do. Others will see their children
struck down in war or by accident or disease. Others will care for a
disabled child till one of them dies. All of this groaning is groaning
in hope because we are adopted by God and destined for a resurrection
and an eternal future of health and wholeness and joy. It will be worth
it all.
All for His Glory,
Charity
